Sunday, 31 July 2011

brazil empire history

history of brazil empire
The reign of Pedro II, lasting practically a half century, constitutes perhaps the most interesting and fruitful epoch in Brazilian history. The prestige and progress of the nation were due largely to the enlightened statesmanship of its ruler. Though not without personal distinction he was always simple, modest, and democratic. He possessed an insatiable intellectual curiosity and was never happier than when conversing with scholars. He was generous and magnanimous to a fault. One of his favourite occupations was inspecting schools. He was wont to declare, "If I were not emperor I should like to be a schoolteacher." Yet this kindly, genial, and scholarly ruler took his prerogatives and duties as sovereign with great seriousness, and in all matters of first importance he was the final arbiter. According to the moderative power granted to the executive under the constitution of 1824, the emperor had the right to dissolve the Chamber of Deputies, to select the members of the life senate from triple lists submitted by the province, and to appoint and dismiss ministers of state. A kind of parliamentary government functioned under the watchful eye of the Emperor.

Pedro's government took a keen interest in the affairs of the Plata republics, especially of Uruguay, which it sought to control through indirect measures. Brazil aided in the overthrow of the Argentine dictator Juan Manuel de Rosas in 1852. In 1864 Brazil intervened in Uruguayan internal affairs, precipitating war with Paraguay. In alliance with Argentina and Uruguay, Brazil successfully waged the costly and bloody Paraguayan War of 1864-70, eventually overthrowing the Paraguayan dictator Francisco Solano López. This war of the Triple Alliance was the longest and bloodiest war in South American history, and its consequences in Brazil were profound. The empire's relations with the United States and with Europe were generally cordial, Pedro personally visiting Europe in 1871, 1876, and 1888 and the United States in 1876.

The empire's major social and economic problems were related to slave-based plantation agriculture. Real political power remained with large rural landholders, who formed the core of the social and economic elite of Brazil. Industrialization was still economically insignificant, and, with the decline of gold mining, agriculture was unrivaled as the source of Brazil's wealth. Cotton, and increasingly after 1840, coffee, competed with sugar as the leading export crop. The rural landholders were largely insulated from the antislavery current of the times. Although manumission was common, and the number of freedmen and their descendants far surpassed the number of slaves in Brazil, the slave owners as a group resisted pressures for the complete abolition of slavery. Partly as a result of pressure from Great Britain, Brazil had agreed to abolish the slave trade in 1831, but it was not until 1851 that slave traffic completely ceased. Agitation to abolish slavery as such began in the 1860s. Pedro was opposed to slavery, but he had to reckon with the slave owners. Yet the ending of slavery internally seemed the next logical step after stemming the importation of slaves. Accordingly, in 1871, the Law of the Free Womb was enacted, declaring free all children born to slaves. The legislation condemned slavery to eventual extinction. But, although agitation subsided briefly, this concession did not satisfy many of the abolitionists. Led by a young lawyer and writer, Joaquim Nabuco de Araújo, they demanded immediate and complete abolition. Nabuco's book O Abolicionismo (1883; Abolitionism) endeavoured to prove that slavery was poisoning the very life of the nation. In 1884 Ceará and Amazonas freed their slaves; in 1885 all slaves over 60 years of age were liberated. Finally, complete emancipation without compensation to the owners was decreed by the Princess Regent in the absence of the Emperor on May 13, 1888. About 700,000 slaves were freed.
The history of the Empire of Brazil began in 1822, with the proclamation of independence, and lasted until 1889, when the Republic was established. At first, the European countries did not recognize the government of D. Pedro I.

The United States through the Monroe Doctrine sided by the autonomy of the American continent, were the first to recognize the political emancipation of Brazil. The Portuguese crown only recognized the independence of Brazil in August 1825, after the intervention of England, which had so many commercial advantages with Brazil. Portugal also received 2 million pounds as compensation.
Acervo Museu Imperial Work of 1824 shows the enthroning of D. Pedro II. Oil on canvas, 2.38 x 3.10 m, François-René Moreaux (1807-1860) Enlarge

Wednesday, 20 July 2011

Tamil Nadu History

History of Tamil Nadu


The ancietn history of Tamil Nadu dates back about 6000 years and the origin of its people is topic debate related to the Aryan invasion theory. Those who believe in this theory support the view that the Tamils belong to the Dravidian race and were part of the early Indus Valley settlers. Later with the advent of the Aryan invasion, the Dravidians were forced to remain back into the deep south, where they ultimately settled. The present day states of Tamil Nadu, Kerala, Karnataka and Andhra Pradesh constitute the Dravidian culture.


¤ Ancient History (1st to 9th centuries)
Tamil Nadu was ruled by the early Cholas between 1st and 4th centuries CE. Karikalan was the first and the most famous king, who built the Kallanai (kall - stone, anai - bund), a dam across the Cauvery River, which is considered to be an engineering wonder of that time. The Cholas ruled the present Thanjavur and Tiruchirapalli districts and were excellent in military expertise. At the peak of their glory, the Chola kings expanded their influence as far as Cylon (SriLanka) in the south and hundreds of kilometers across the northern region. Cholas comprises the major part of ancient history of Tamil Nadu. Almost all the Chola Kings build magnificent temples. Brahadeswarer's Temple or more popularly called as the Big temple in Tanjore (Thanjavur)is a classical example of the magnificent architecture of the Chola kingdom.

During the later half of 4th century, Pallavas the great temple builders emerged into prominence and dominated the south for another 400 years. A large portion of Tamil Nadu was ruled by then with Kanchipuram as their base. In the 6th century they defeated the Cholas and ruled as far as Sri Lanka. Among the greatest Pallava rulers were Mahendravarman-l and his son Narasimhavarman. Dravidian architecture reached its epitome during Pallava rule. The last Pallava King was Aparajitha. He was defeated by Aditya Chola towards the end of the 9th century.

Thursday, 14 July 2011

HISTORY OF THE SPANISH EMPIRE






HISTORY OF THE SPANISH EMPIRE

New European empires: 16th century AD

Since the fall of Rome, there has been no empire based in Europe which extends outside the continent. This situation changes abruptly in the 16th century, when Spain and Portugal become the pioneers in a new era of colonization.

The Iberian peninsula is well poised at the time for this leap into the unknown.
         
In their great voyages of discovery, in the 15th century, the Portuguese have developed ocean-going skills which are eagerly copied by their Spanish neighbours. Spain's internal conflicts of recent centuries have recently been resolved with the union of Castile and Aragon and then, in 1492, the conquest of Granada.

Two voyages in the 1490s lay the foundations for the future empires. Columbus, sailing west for Spain, stumbles upon America in 1492. Vasco da Gama, adventuring south and east for Portugal, reaches India in 1498.
     
Spaniards in a new world: 16th century AD

The half century after Columbus's voyage sees a frenzy of activity in the new world (part exploration, part conquest, part colonization) as the Spanish scramble and struggle to make the most of their unexpected new opportunities.

By 1506 the entire continental shore of the Caribbean Sea has been explored from Honduras to the mouth of the Orinoco. Known at first as Tierra Firme (a phrase applied to the isthmus of Panama), it is believed to be part of the coast of Asia - until Vespucci's furthest journey south gives him a different impression, which becomes gradually accept.......

Wednesday, 13 July 2011

Qutub Minar-History





     Qutub-Minar in red and buff standstone is the highest tower in India. It has a diameter of 14.32m at the base and about 2.75m on the top with a height of 72.5m.

     Qutb-u'd-Din Aibak laid the foundation of Qutab Minar in AD 1199. The minar was said to have been built to celebrate the victory of Mohammed Ghori, the invader from Afghanistan, over the Rajputs in 1192. He raised the first storey, to which were added three more storeys by his successor and son-in-law, Shamsu'd-Din IItutmish (AD 1211-36). All the storeys are surrounded by a projected balcony encircling the Minar and supported by stone brackets, which are decorated with honeycomb design, more conspicuously in the first storey.

    Numerous inscriptions in Arabic and Nagari characters in different places of the Minar reveal the history of Qutb. According to the inscriptions on its surface it was repaired by Firoz Shah Tughlaq (AD 1351-88) and Sikandar Lodi (AD 1489-1517).

      Quwwat-ul-Islam Mosque, to the northeast of Minar was built by Qutbu'd-Din Aibak in AD 1198. It is the earliest mosque built by the Delhi Sultans. It consists of a rectangular courtyard enclosed by cloisters, erected with the carved columns and architectural members of 27 Hindu and Jain temples, which were demolished by Qutbu'd-Din Aibak as recorded in his inscription on the main eastern entrance.

    Later, a lofty arched screen was erected and the mosque was enlarged, by Shamsu'd- Din IItutmish (AD 1210-35) and Alau'd-Din Khalji. The Iron Pillar in the courtyard bears an inscription in Sanskrit in Brahmi script of 4th century AD, according to which the pillar was set up as a Vishnudhvaja (standard of Lord Vishnu) on the hill known as Vishnupada in memory of a mighty king named Chandra. A deep socket on the top of the ornate capital indicates that probably an image of Garuda was fixed into it.
The Tomb of IItutmish (AD 1211-36) was built in AD 1235. It is a plain square chamber of red sandstone, profusely carved with inscriptions, geometrical and arabesque patterns in Saracenic tradition on the entrances and the whole of interior. Some of the motifs viz., the wheel, tassel, etc., are reminiscent of Hindu designs. Ala 'i- Darwaza, the southern gateway of the Quwwat-ul-Islam mosque was constructed by Alau'd-Din Khalji in AH 710 (AD 1311) as recorded in the inscriptions engraved on it. This is the first building employing Islamic principles of construction and ornamentation.

     Alau'd-Din Khalji commenced Ala'i Minar, which stands to the north of Kutub-Minar, with the intention of making it twice the size of earlier Minar. He could complete only the first storey, which now has an extant height of 25 m. The other remains in the Qutab complex comprise Madrasa, graves, tombs, mosque and architectural members.

Tuesday, 12 July 2011

RUSSIAN EMPIRE HISTORY

RUSSIAN EMPIRE.

To understand the complex history of Jews in Russia,
one must begin with a fundamental distinction, often effaced in the
historiography and popular memory, between Russia as a state—the Russian
Empire, the Soviet Union, and since 1991, the Russian Federation—and the
geographically much smaller entity of ethnic Russia. Until the 1720s, there
were essentially no Jews in the Russian Empire except for travelers and
migrant merchants, and the Russian state forbade Jews from settling in its
interior, out of
traditional
Christian hostility. 
A group of Jewish soldiers in the tsarist army,
Troitskossovsk, 1887. (YIVO Archives)
It was only
in the early
decades of the
eighteenth
century, when the
rulers of the
Russian Empire
started to expand
westward, after
more than a
century of
eastward inroads
and annexation
(into territories in
which Jews did not
live), that Jews began to move into areas of the Russian Empire—not Russia
proper. Thus, after Peter the Great conquered the areas connecting Muscovy
and the Baltic Sea, and especially after Catherine the Great colluded with
Prussia and Austria to divide and annex the Polish-Lithuanian
Commonwealth (1772, 1793, 1795), the Russian Empire gradually included
the largest Jewish population in the world—a reality that persisted until the
division of this territory in the aftermath of World War I. In this century and
a half, however, the vast majority of Jews did not live in ethnic Russia itself
but in the Lithuanian, Belorussian, and Ukrainian provinces of the Russian
Empire, and in the Kingdom of Poland, a region controlled by the tsars but
not formally annexed to the empire. Throughout the nineteenth century, and
especially in its latter half, Jews with special privileges settled legally in
Saint Petersburg, Moscow, and other Russian cities, where they were joined
by larger numbers of Jews living there illegally. In the Soviet period, at first
hundreds of thousands and then millions of Jews migrated to the interior
provinces of Russia, particularly to the capital cities of Moscow and
Leningrad. The substantial presence of Jews in these cities (with Leningrad
reverting to its imperial name of Saint Petersburg) and in other parts of
Russia continued in the post-Soviet period. .........